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Tokushima > Naruto, Tokushima City > Shōsanji Temple

Shōsanji Temple

A Sacred Mountain Temple at the End of a Challenging Pilgrimage Trail

Shōsanji Temple is a Buddhist temple of the Kōyasan Shingon school located in Kamiyama Town, Myōzai District, Tokushima Prefecture. Known formally as Marozan Shōju-in, it is the 12th temple on the Shikoku 88 Temple Pilgrimage, one of Japan’s most renowned Buddhist pilgrimage routes. Its principal deity is Kokūzō Bosatsu, the bodhisattva associated with wisdom and memory.

Set deep in the mountains of Shikoku, Shōsanji is famous for its remote location and demanding approach. For pilgrims traveling on foot, reaching the temple is a major challenge, making the visit especially meaningful for those who follow the traditional pilgrimage route.

Mount Shōsanji and Its Mountain Trails

Mount Shōsanji rises to approximately 938 meters above sea level, while the temple precincts are located on its slopes at an elevation of around 705 meters. Shōsanji is the third-highest temple among the 88 sacred sites of the Shikoku pilgrimage, and its secluded mountain setting gives it a distinctive atmosphere.

The surrounding mountains form part of the Shikoku Mountain Range, where steep slopes and forested trails have long tested the endurance of pilgrims. The journey to Shōsanji is not simply a means of reaching a destination: for many, the effort itself is an important part of the spiritual experience.

One of the Three Most Challenging Pilgrimage Sites in Awa

Shōsanji is traditionally counted among the three most difficult pilgrimage sites in the historic province of Awa, which corresponds broadly to modern Tokushima Prefecture. A familiar saying ranks the challenges as follows: “First Shōsan, second Ōtsuru, third Tairyū.” The phrase reflects the steep and demanding terrain associated with these mountain temples.

The traditional walking route to Shōsanji, known as the Shōsanji Trail, begins at Fujiidera Temple and passes through Nagato-an, Ryūsui-an, and Jōren-an before reaching the temple. After leaving Shōsanji, pilgrims continue along the Ichinomiya Trail toward Tsuesugi-an, another site associated with the history of the Shikoku pilgrimage.

Hikers should prepare for a substantial mountain walk, with appropriate footwear, water, and sufficient time. Trail conditions and weather can affect the difficulty of the route.

History and Legends of Shōsanji Temple

The Temple’s Founding Legend

According to temple tradition, Shōsanji was founded during the Taihō era (701–704) by En no Gyōja, a legendary ascetic associated with the origins of Shugendō, Japan’s tradition of mountain-based spiritual practice. An early hermitage was established to enshrine Zao Gongen, a deity revered in mountain worship.

Later, Kōbō Daishi, the Buddhist monk Kūkai, is said to have visited the mountain and learned that a supernatural serpent was terrorizing the surrounding village. When Kūkai attempted to subdue it, the serpent set fire to the mountain in resistance. Kūkai prayed to Kokūzō Bosatsu and ultimately sealed the serpent inside a rocky cavern.

In gratitude for this divine protection, Kūkai is said to have carved an image of Kokūzō Bosatsu and established a temple to enshrine it. The names Shōsanji and Marozan are traditionally associated with this legend, which remains an important part of the temple’s identity.

Connections with Historical Rulers

Shōsanji is also said to have served as a prayer temple for Ashikaga Takauji, the first shogun of the Ashikaga shogunate. During the Edo period (1603–1868), the Hachisuka family, who ruled the Tokushima Domain, also showed deep devotion to the temple.

These associations illustrate how Shōsanji’s religious importance extended beyond individual pilgrims to include influential figures in Japanese political history.

Religious Tradition and Pilgrimage Practices

Buddhist school: Kōyasan Shingon Buddhism

Principal deity: Kokūzō Bosatsu

Pilgrimage status: Temple No. 12 of the Shikoku 88 Temple Pilgrimage

Pilgrims may recite the temple’s principal mantra as part of their worship. The traditional mantra is rendered in Japanese as “Nōbō akyasha kyarabaya on ari kyamari bori sowaka.” The temple also has a traditional pilgrimage poem reflecting on reverence for Shōsanji and the difficulties that may lie ahead in the afterlife.

Shōsanji’s pilgrimage-stamp office provides stamps associated with the principal deity and several nearby sacred sites, including the Oku-no-in sanctuary dedicated to Zao Gongen, Ryūsui-an associated with Kōbō Daishi, Jōren-an associated with Amida Buddha, and Tsuesugi-an associated with Emon Saburō, a legendary figure in the origins of the Shikoku pilgrimage.

Pilgrimage-stamp office hours: 8:00 a.m.–4:30 p.m.

Exploring the Temple Grounds

The temple grounds include the main approach, the Main Hall, several smaller shrines and halls, and other religious structures. From the large parking area, visitors follow an approach of approximately 500 meters to the main gate. Along the way, stone statues of Hotei, Kishimojin, and the Thirteen Buddhas create a distinctive devotional landscape.

Sanmon Gate and the Main Hall

The Sanmon, or main gate, is also known as the Niōmon because of the guardian figures traditionally associated with this type of Buddhist entrance. Beyond the gate stands the Main Hall, where Kokūzō Bosatsu is enshrined. Visitors can pay their respects to the principal image through the temple’s designated worship arrangements.

Daishidō Hall

Daishidō Hall is dedicated to Kōbō Daishi, the founder of Shingon Buddhism in Japan. Pilgrims following the Shikoku route commonly pay their respects here as part of their visit, honoring the monk whose teachings are closely connected with the pilgrimage tradition.

Sanmen Daikokuten Hall

This hall houses a secret Buddhist image of Sanmen Daikokuten, a three-faced form of Daikokuten associated with blessings and prosperity. The principal image is normally kept hidden from public view, while a substitute image is available for worship.

Jūnisha Shrine

Jūnisha Shrine is traditionally associated with the Twelve Kumano Gongen, deities connected with the sacred Kumano region of the Kii Peninsula. Since the Meiji period (1868–1912), the shrine has been dedicated to twelve deities. Its presence reflects the historical relationship between Buddhist temples and Shinto shrines in Japanese religious life.

Stone Pagoda and Bell Tower

The temple grounds also contain a stone Tahōtō-style pagoda enshrining Dainichi Nyorai, the central cosmic Buddha in Shingon Buddhism. Nearby, the bell tower houses a temple bell whose sound carries through the surrounding mountain forest, adding to the quiet and contemplative atmosphere.

Pilgrimage Office and Visitor Facilities

The pilgrimage-stamp office is located to the left of the main gate. A rest area and exhibition space are situated on the right, offering visitors a place to pause and learn more about the temple. The principal Buddhist image and the image of Kōbō Daishi are housed in a storage building behind the Main Hall.

Annual Ceremonies and Cultural Properties

The August 30 Prayer Ceremony

Shōsanji holds a special religious observance known as the Okumori Hōyō every year on August 30. After sunset, numerous lanterns are lit throughout the temple grounds, creating a solemn and atmospheric scene among the mountain trees.

Nationally Designated Historic Sites

Parts of the Awa Pilgrimage Routes associated with Shōsanji are designated National Historic Sites. These include sections of the Shōsanji Trail between Fujiidera and Shōsanji, as well as sections of the Ichinomiya Trail beyond the temple. The designations recognize the historical and cultural importance of the traditional pilgrimage paths.

Tokushima Prefecture’s Cultural Properties

Among the temple’s notable cultural properties is a seated statue of Kōbō Daishi, made using a joined-wood construction technique with a hollowed interior. It was designated a tangible cultural property by Tokushima Prefecture in 1973.

The temple bell, a bronze bell cast in 1649, was also designated a prefectural cultural property in 1984. Together, these objects offer a tangible connection to the temple’s long history of worship and pilgrimage.

The Oku-no-in Sanctuary and the Legend of the Serpent

The Oku-no-in, or inner sanctuary, is housed in Zao Gongen Hall, located along a mountain trail approximately 1.1 kilometers from the main temple complex. Zao Gongen is enshrined at the summit, making this a rewarding destination for visitors who wish to explore the temple’s wider sacred landscape.

Along the trail is a rock formation known as the “Rock Where the Serpent Was Sealed.” According to the temple’s founding legend, this is associated with the supernatural serpent subdued by Kūkai. The secluded setting and forested approach create an atmosphere closely connected with the traditions of Japanese mountain worship.

The route is a mountain hike rather than a simple walk between buildings, so visitors should allow adequate time and be prepared for uneven terrain.

Nearby Pilgrimage Sites

Tsuesugi-an is traditionally regarded as the place where Emon Saburō, a legendary figure associated with the origins of the Shikoku pilgrimage, died. It can be visited as part of a wider journey around Shōsanji.

Other sites along the surrounding pilgrimage routes include Nagato-an, Ryūsui-an, and Jōren-an. Exploring these places helps visitors understand how the Shikoku pilgrimage developed as a network of temples, hermitages, and sacred stopping points connected by mountain paths.

Nearby Attractions

Kamiyama Onsen

Located in Kamiyama Town, Kamiyama Onsen offers a relaxing break after a demanding pilgrimage or mountain hike. Its hot-spring facilities make it an appealing addition to a trip focused on the region’s natural scenery and spiritual heritage.

Mount Tsurugi

Mount Tsurugi is one of Shikoku’s highest mountains and a popular destination for hikers and nature enthusiasts. Its expansive mountain scenery and walking routes provide a different way to experience the rugged landscapes that characterize Tokushima’s interior.

Access to Shōsanji Temple

By Train

The nearest railway station is JR Kōjima Station on the Tokushima Line, approximately 15.7 kilometers from Shōsanji. Travelers should arrange onward transportation from the station, as the temple is located in a mountainous area.

By Bus

From Tokushima Station, take a Tokushima Bus service on the Kamiyama or Sanagouchi route and get off at Kamiyama Kōkō-mae. Check current bus services and onward transportation options before traveling, as access to the temple is limited by its remote location.

By Car

Drivers can approach the temple using Tokushima Prefectural Route 43, the Kamiyama–Kawashima Line. The final approach passes through mountainous terrain, so allow sufficient time and drive carefully.

On Foot Along the Pilgrimage Trail

Pilgrims walking from Fujiidera to Shōsanji follow the traditional Shōsanji Trail, a route of approximately 12.9 kilometers. This is a challenging mountain walk, and visitors should prepare with suitable hiking footwear, water, food, and weather-appropriate clothing.

A Memorable Pilgrimage into Tokushima’s Mountains

Shōsanji Temple offers a powerful combination of religious history, mountain scenery, and the enduring traditions of the Shikoku 88 Temple Pilgrimage. Its elevated location, historic buildings, cultural properties, and legends surrounding Kūkai make it one of Tokushima’s most distinctive sacred destinations.

Whether you arrive on foot along the historic pilgrimage trail or travel by road to explore the temple grounds, Shōsanji provides a deeper appreciation of Japan’s mountain-based spiritual traditions. For travelers interested in Buddhist culture, historic walking routes, and the quieter landscapes of Shikoku, this remote temple is a rewarding place to discover.

Information

Name
Shōsanji Temple

Naruto, Tokushima City

Tokushima